Mark 10

Tuesday 3 March 2009

Mark 10

Marriage, Divorce and Law – 1-12

It is permissible under Jewish law to divorce. This passage makes this clear. However, divorce is very much second to the original point of marriage – which is God’s plan – let’s just have a quick look at law;-

There are many instances in the Bible where God has to create laws or consequences because we are unable to make decisions to keep to His way without his patient and loving direction. In some cases, God’s hand is forced – someone in the Bible sins against God and man, and because of that, God is forced to discipline them (David’s seduction of Bathsheba, arranged killing of Uriah and the subsequent death of the baby that is conceived for instance) – it states in Prov 3:11-12 that God disciplines those that He loves – and that’s because God is forced to, because let’s face it – we’re often idiots. As good men of God, we should expect that, be ready for it and deal with it properly. (Heb 12:5-8)

 His first law was to Adam and Eve – that they not eat of the tree of the knowledge of Good and Evil. Many people feel a bit grumpy about this – why did God leave it in the middle of the garden? Why not leave it in a totally inaccessible place? Why not leave cherubim surrounding it to protect it?

The answer to this is one of the big ones of our faith – Free Will. God has given us the choice to follow him or to not do so. But for us to have that choice, then we must have the option to not follow God – or else it’s simply God controlling us.

So God’s laws are provided to us not so that we spend our time working out how to get around them, or how to use them for our own selfish benefit, but so that we can look at them and work out something about God, and how we can learn to live the way He wants us to. Laws are like signposts pointing to God and to the right way to live – people who spend their time arguing over the exact wording of the laws miss the very purpose of them. God allowed divorce because He knows that we are not perfect, that we are sinners and that we make mistakes – and for that reason it was necessary that God demonstrated his grace toward us by providing a way out – if it was truly necessary. Today, that idea has been perverted so that marriage and people are devalued so that they become disposable in the minds of those who believe it to be right to do so.

13-16

Children are often far more simple than adults – their views are often more black and white, their thought patterns less cluttered – this simplicity is quite beautiful – it’s partly why good people love children so much – their perspectives are uncluttered, they see the future as a bright and shiny thing and they hope. This is wonderful, and Jesus wants all of us to think like this. Often we become too distracted, too complicated, and jaded. We are not to be.

17-29

Jesus speaks to a rich young man. Once again, Mark is making a point as to this man’s status – a little like the Syro-Pheonician woman who was a Greek.

The man comes to Jesus and tells him that he is a very good religious man. Jesus responds in a way that shocks the man and others. He basically says ‘yes, you’re good – but am I first in your life?’. When the man hears this question he responds negatively, because he cannot think of Jesus as being number one in his life. Challenged with the thought of having to surrender all physical belongings, the man decides that poverty is too great a burden for him and that Jesus will have to remain second to money.

In some ways, this is a stronghold – something in our lives that gets between us and God. Jesus looks at this man and sees something in his life that is just too big a hurdle – as this man has grown up, he has lost the childlike faith that says ‘actually, whatever happens is fine, because I have God’. There is a reason that this episode is tacked in next to the children one – and that’s because this man has lost his original connection with God and by compromising in himself he has decided that religion is all he needs to get to God. If we have strongholds in our life like this, then we need to sort them!

32-34

Jesus is again gearing up toward calvary – He is informing the disciples on a regular basis that He is the Messiah and that He will be crucified soon. When it happens, there is no reason for them to be surprised – Jesus has provided all the information that they require – the issue will later become not one of a lack of knowledge, but one of a lack of faith.

35 – 45

Pride is natural for people. This is because we are sinners and we have inherited some bad habits from those who have gone before us. We all desire to be important and loved by people – and that’s one of the biggest clashes of Jesus’ ministry on Earth – he could have spent his time being adored, yet didn’t. He could have spent his time being popular by saying things people wanted to hear – instead He spent his time telling them what they wanted to hear. He could have blasted Caiaphas, Pilate and everyone else who mocked him and sentenced him to death, yet instead he let them do what they would. This humility is shocking that the disciples simply didn’t understand it – they wanted Jesus to smite his enemies and conquer the world – and even with all this talk of dying, they probably explained this away as a metaphor. When it actually happened, they freaked because their idea of what was going to happen very much didn’t.

 James and Johns’ clawing after position is something that Jesus sees as a problem and addresses  by explaining that actually what God sees and man sees are very different things – what you or I would honour and reward is the opposite of what God would – we need to change our perspectives and try to think like God would.

46-52

Receiving sight at this point is perhaps not as out-of-place as it appears, because throughout this chapter, we have looked at various aspects of people needing to change their view of life, God, value and reward. This man knows who Jesus is, knows where He is and that He can heal him – this faith, this stepping out and shouting across a crowded area that he wanted to see and that Jesus was the one who could do it – this childlikeness, this willingness to look like a fool surrounded by strangers, this humility and lack of aloofness, this is the faith that Jesus loves and it is this faith that gives this man his sight.

 

Mark 9

Mark 9

Half Way.

Mark 8 is the half-way chapter of this book, and in a way it felt like the pivot of a see-saw, the ‘tipping point’ as a sociologist might describe it. So let’s have a quick look back at what has happened so far;-

We have been on a journey with these disciples and their Rabbi. To kick off, we see Jesus baptised and granted authority by God. We then saw the beginnings of that ministry – the call of the disciples, the healings, the crowds that followed Jesus, the anointing of the apostles, the wisdom of Jesus, the parables taught by Him, then we saw something strange – He started stating that some people won’t understand Him – but didn’t seem to make any special effort to force them to understand – He just accepted that they wouldn’t.

Then we have Jesus controlling weather, casting out demons and raising people from death to life. Jesus then goes back to His hometown to find that the people there won’t listen to Him. Following this, the disciples are sent out into the mission field where they experience healings and the casting out of demons without the need for Jesus to be with them in the flesh.

John the Baptist is then beheaded. Following this, the disciples gather around Jesus and excitedly tell him how great they’ve all been. Jesus then subtly changes tack and starts showing them that it’s not all about healings and casting out demons, but that we are to rely on Jesus for our very survival. He does this by feeding 5000 people. The disciples then freak out and ask each other ‘who is this guy?’. Jesus then walks on water and again, the disciples freak.

The Pharisees then get involved (again) and try to tie Him up in theoretical religious knots. Jesus isn’t having any of that and tells them to effectively stop blaspheming. They don’t like this. Jesus then declares all food okay to eat and then wanders off to a particularly Pagan city, where He sets a girl free of a demon without even meeting her and goes back to Galilee, where he sets about healing and feeding people.

Now we come to the tipping point – everyone’s arguing about who Jesus is, and so He decides to ask the disciples straight ‘who do you think I am?’. And our favourite disciple, the impetuous Simon Peter finally does something right – He sees Jesus for who He is – the Messiah, the Son of God, the deliver, the substitution for our sins, the lamb of God and the Lion of Judah. Peter then blows it again by telling Jesus to stop predicting His death and have a good confession.

And now...

Mark 9

The Transfiguration

We discussed in Mark 8 that finally the disciples were starting to ‘get it’. They had finally shown that they had the ears to hear and the eyes to see – Peter led the charge – as he usually did – the first called, the first listed, Peter was basically Jesus’ guy. John was described as ‘the disciple that Jesus loved’ but in the writings of the gospels, Peter is usually the first mentioned in any list. He also led the first church at Pentacost.

Peter, James and John were Jesus’ closest group of disciples. They are the ones who went to Jairus’ house and saw the girl raised to life in Mark 5, and once again we see the three going with Jesus aside from the other 9.

Mountains were often symbolically used as places to meet God – both Moses and Elijah meet with God on mountains (Exodus and 1 Kings) and so there is precedent to go up a mountain to get away from everyone else, and really get close to God.

To the disciples, Moses would have represented the law, and Elijah would have represented the prophets of old – these were two seriously big pillars in the Jewish faith. To see Moses and Elijah speaking with Jesus would have had a huge affect on the disciples – it would have shown them that Jesus is serious about what He says – He’s not just another teacher, he gets to consort with the top of the top, and then God goes and confirms what He said at Jesus baptism – Jesus is the Son of God!

Remember, this is the confirmation to these three disciples of what they’ve began to suspect themselves – Jesus is the Messiah and regardless of what he says or does and irrespective of what you would expect your Messiah to do, this is the guy.

We are now metaphorically in a new chapter for Jesus’ ministry. Now that the disciples know who He is, He is able to start talking to them about the resurrection, and here is His second clue about it (having already started in Mark 8)– ‘until the Son of Man had risen from the dead’ – Mark never wastes words, and here he says that the disciples are discussing what this ‘raising from the dead’ is all about. Hence, it’s important.

v14-29

We now move back to Jesus’ more public ministry – and here He is with a man with a deaf and mute son requiring healing. The disciples for some reason have failed to drive the evil spirit out, and the response that Jesus gives is interesting and again refers back to His leaving the disciples. He infers that he won’t be around forever.

This is linked to belief. Jesus states ‘ Oh unbelieving generation’ and then talks to the father about belief – the father responds that he does believe – but yet, help him with his unbelief.

 

 

 

Genesis Study

Wednesday 25 February 2009

We're now studying Genesis for lent - check out http://mitandlitstudygroup.blogspot.com/ and put comments and questions on that for anything to do with this study.

British Nurse Suspended for Praying....

Monday 23 February 2009

It's funny - by and large, the general public is not hostile toward Christianity, and yet often the establishment is - read this;-


Caroline Petrie, a committed Christian, has been accused by her employers of failing to demonstrate a "personal and professional commitment to equality and diversity".

She faces disciplinary action and could lose her job over the incident.

Mrs Petrie, a married mother of two, says she has been left shocked and upset by the action taken against her.

She insists she has never forced her own religious beliefs on anyone but politely inquired if the elderly patient wanted her to pray for her – either in the woman's presence or after the nurse had left the patient's home.

"I simply couldn't believe that I have been suspended over this. I knew I hadn't done anything wrong. All I am trying to do is help my patients, many of whom want me to pray for them," she said.

Mrs Petrie, 45, is a community nurse employed by North Somerset Primary Care Trust to carry out home visits to sick and elderly patients.

The incident which led to her suspension took place at the home of a woman patient in Winscombe, North Somerset.

"It was around lunchtime and I had spent about 20 to 25 minutes with her. I had applied dressings to her legs and shortly before I left I said to her: 'Would you like me to pray for you?'.

"She said 'No, thank you.' And I said: 'OK.' I only offered to pray for her because I was concerned about her welfare and wanted her to get better."

However, after the incident on December 15, she was contacted by the trust and asked to explain her actions.

The woman patient, who is believed to be in her late 70s, is understood to have complained to the trust.

Mrs Petrie will not disclose the woman's name or reveal the precise nature of her ailment because it would breach patient confidentiality.

Mrs Petrie, who lives in Weston-super-Mare, North Somerset, said she was initially confronted the next day by a nursing sister who said the patient had been taken aback by her question about prayer.

"I said: 'I am sorry. Did I offend or upset her?' The sister said: 'No, no. She was just a bit taken back. You must be aware of your professional code of conduct. I would be careful.'

"But the next day my coordinator left a message on my home phone and I realised this had been taken further."

Mrs Petrie said that she often offers to pray for her patients and that many take her up on it.

She either prays with them or after she has left their home. The nurse has been a committed Christian since she was ten – after her mother died of breast cancer.

Initially, she was Church of England but she switched to the Baptist faith nine years ago. "My faith is very important to me," she said.

Mrs Petrie had previously been reprimanded for an incident in Clevedon last October when she offered to give a small, home-made prayer card to an elderly, male patient, who had happily accepted it.

On this occasion, the patient's carer, who was with him, raised concerns over the incident.

Alison Withers, Mrs Petrie's boss at the time, wrote to her at the end of November saying: "As a nurse you are required to uphold the reputation of your profession.

"Your NMC [Nursing Midwifery Council] code states that 'you must demonstrate a personal and professional commitment to equality and diversity' and 'you must not use your professional status to promote causes that are not related to health'."

In the letter, Mrs Petrie, who qualified as a nurse in 1985, was asked to attend an equality and diversity course and warned: "If there is any further similar incident it may be treated as potential misconduct and the formal disciplinary procedure could be instigated."

Mrs Petrie said: "I stopped handing out prayer cards after that but I found it more and more difficult [not to offer them]. My concern is for the person as a whole, not just their health.

"I was told not to force my faith on anyone but I could respond if patients themselves brought up the subject [of religion]."

It is the second incident – the offer to pray for a patient – that led to the disciplinary action. She was suspended from her part-time job, without pay, on December 17.

She faced an internal disciplinary meeting last Wednesday and expects to learn the outcome this week.

At last week's hour-long meeting, Mrs Petrie says she was told the patient had said she was not offended by the prayer offer but the woman argued that someone else might have been.

The nurse had her representative from the Royal College of Nursing present Mrs Petrie's husband, Stewart, 48, works as a BT engineer and they have two sons, aged 14 and ten.

The couple attend Milton Baptist Church every Sunday and Mrs Petrie said: "Stuart and I have decided to put God first in our lives."

Mrs Petrie, who has worked for the trust since February last year, has already taken legal advice from the Christian Legal Centre, which seeks to promote religious freedom and, particularly, to protect Christians and Christianity.

The centre, in turn, has instructed Paul Diamond, the leading religious rights barrister. Andrea Williams, the founder and director of the centre, said: "We are backing this case all the way."

A spokesman for North Somerset Primary Care Trust said: "Caroline Petrie has been suspended pending an investigation into the matter.

"She is a bank nurse and she has been told we will not be using her in this capacity until the outcome of our investigation is known.

"We always take any concerns raised by our patients most seriously and conscientiously investigate any matter of this nature brought to our attention.

"We are always keen to be respectful of our patients' views and sensitivity as well as those of our staff."

Source: The Telegraph

Open Doors Alert

As we're gearing up for the Open Doors event in March, I thought it may be useful to start watching out for their alerts;-